I Know You Miss...

Bring up the issue of using meat analogues (or "mock" meats) on any vegan forum and you have my guarantee that the responses you will obtain will be quite varied; a few may even end up being of surprising intensity. Some love them and incorporate them readily into their regular meals, while other vegans feel pretty wigged out by what can sometimes be their fairly realistic taste and texture. Some view them as convenient, particularly when serving meals to non-vegans who are accustomed to having meals revolve around animal flesh; others view them as a reminder of the fact that most of society views meals as necessarily revolving around animal flesh. Some will even go so far as to express outright disapproval of their consumption. Some, on the other hand, address it with a bit more levity.

Whole Foods

My own journey towards veganism was long and slow, starting out with a vegetarian diet (too) many years ago which involved basic whole foods from the start. When I first decided to stop eating meat back in university, even tofu was something you could pretty much only find in bulk in a bin at a health food store. Most of the books on vegetarianism available to me were old natural foods cookbooks from the 60s and 70s I managed to find in secondhand bookstores (think Recipes for a Small Planet, for instance); they obviously predated what's become the mainstreaming of processed vegan foods. Instead of calling for a tube of Gimme Lean, a "meat" loaf recipe was more likely to call for mashed soybeans, nuts and vegetables. Burger recipes often consisted of beans, whole grains and grated vegetables instead of anything intended to in any way replicate the taste or texture of beef. I learned to cook from scratch in this manner and most of my cooking didn't involve trying to mimic animal products.

An Expanding Niche Market

Times have changed, though. At some point, soy dogs started to pop up everywhere, along with a growing variety of hamburger-like veggie burgers. Soy-based deli slices -- mock pepperoni, salami, smoked "turkey" and so on -- began to show up in ordinary supermarkets. The more time passed, it seemed, the wider the variety of options which became available -- and the more realistic those options became. Living with a non-vegetarian at the time whose mantra was "If you cook it, I'll gladly eat it!" but who himself tended to lean towards convenience when needing to forage in the kitchen, I started to include some analogues on our shopping lists. I tried some of them out of sheer curiosity and ended up using some semi-regularly for convenience or variety. I'll admit that first tube of Gimme Lean! I bought after years of not having had animal products really wigged me out, although I quickly got used to it, knowing that it was plant-based.

Say "Cheeze"!

Processed fake cheese products have also increased in variety and improved tremendously in taste and texture. I remember the first time I had soy slices before going vegan and how they invariably seemed to contain casein and to smell like old sneakers. Perhaps because of this, most discussions of satisfying "cheese" cravings on the vegetarian and vegan message boards I frequented at the time involved recipes for nutritional yeast sauces or discussions of Joanne Stepaniak cookbooks, which included recipe for soy, nut or nutritional yeast "cheeses" of wide-ranging flavour and consistency. Today we have any number of completely vegan-friendly cheese analogues available, including Teese, Sheese, Follow Your Heart's Vegan Gourmet line and the latest (and it seems most popular) addition, Daiya.

At first only available in selected US restaurants or by mail order, Daiya has ended up in health food stores across North America and is now, too, becoming available in regular supermarkets. When it was first introduced in one chain's store in my tiny city, the 2-3 dozen packages of cheddar and mozzarella Daiya were sold out within a few days. Aside from being completely vegan, Daiya is also soy-free and has that rare trait that cheese substitute manufacturers have tried in vain to reproduce for years -- it's stretchy like dairy cheese.

The cheese substitutes have been an occasional indulgence for me. I've most often picked them up when I've had non-vegan house-guests, although I do wholeheartedly appreciate a good plate of nachos topped with gooey Nacho Vegan Gourmet or Daiya Cheddar Style Shreds. Although I'm generally quite thrilled with topping pizza with sweet potatoes or hummus and a mixture of tasty and tangy vegetables (see photo below on the left), sometimes it's nice to indulge in some Daiya Mozzarella Style Shreds just for kicks (see photo below on the right). Unlike many meat analogues, which are often fortified with any number of additional vitamins and minerals, cheese "subs" are often bereft of any notable nutritional value and on top of their being processed foods, are also rather junk-y foods..










Assumptions

Not being a heavy or frequent consumer of meat or cheese substitutes, I've never really thought about how their consumption could appear on the outside looking in. At least I didn't until I had a conversation with a non-vegan friend one day about my experimentation with Daiya when a local health food store first began to carry it. I mentioned pizza and she brought up that she'd had friends over the previous weekend for pizza and movies. She told me that she'd mentioned to one of her guests how I would have loved to have been there, but that it would have been "cruel" for me, since I "missed cheese pizza" and had told her once, many many years ago, how I used to love Italian sausage on my pizza. She told me that she figured that it would have been tempting for me. I asked why she'd think that and she said that I was "obviously excited about finding substitutes to satisfy my cravings".

I sat back at that point and then mentioned to her that after many years of not eating meat and years of not eating cheese that I craved neither. I told her that I now associate animal products with the animals from whom they're taken and that this involves being aware of how that comes to happen -- something I completely reject on both intellectual and visceral levels. I pointed out that during most of my transition to veganism, I'd settled into making dishes which didn't really involve trying to substitute animal products. "Yeah, but you're obviously excited about Daiya for a reason," she said. I wasn't, though. At least I wasn't for the reasons she was assuming.

Substitutes have generally been items I've used to offer up to non-vegans to make plant-based foods feel more familiar to them. Daiya was (and is) just a fun plant-based ingredient for me to use to make dishes I used to make. It's just one of several plant-based options for me and since most of my cooking over the years has involved -- and still involves -- focusing on whole foods, processed substitutes aren't things upon which I rely at all. But after that conversation, I was left wondering how it appears on the outside looking in and what, if anything, I needed to do to address that. The truth is that I don't crave animal flesh and that the idea of deliberately consuming animal products is repugnant to me. I recognize analogues for what they are. They may provide some sense of familiarity, but without exploitation -- which is what I reject. I don't "miss" eating animal products, but I wonder if my sometimes consuming analogies is sending out a different message to non-vegan friends and family members. Could this be one more thing that needs to be lumped in when educating non-vegans about veganism?

Easy Meal Ideas of the Ages

The Vegan Black Metal Chef just released his second video. Enjoy! (Go "like" his Facebook page, while you're at it.)

Want a Clear Conscience?

My Face Is on Fire's first ever official unofficial Boston correspondent forwarded this photo to me earlier today with the following description:

"[T]his signboard is outside of a place in Cambridge called 'The Clear Conscience Café.' Who needs the sacrament of penance when you can just . . . eat breakfast?"

So how about the rest of you? Have you stumbled across such ethical eating absurdities in your own towns or during your own travels? If so and you get a chance to snap a pic, please forward it to me at m.of.the.maritimes @ gmail.com so that I can consider posting it in what could hopefully become a regular feature.

Meanwhile, want a "clear conscience" when it comes to using nonhuman animals? Go vegan!

Finger-pointing for Absolution: A Few Words about the Four Corners Story

Four Corners

For the past few days, animal advocates across the internet have been discussing the recent so-called expose "of the cruelty inflicted on Australian cattle exported to the slaughterhouses of Indonesia". The story broke on May 30 when the ABC (i.e. Australian Broadcasting Corporation) television program "Four Corners" aired a program containing undercover footage of the cows fattened in Australian-approved feedlots and then slaughtered in Australian-approved slaughterhouses by Australian-trained Indonesian workers. I have not seen the footage, myself, for the same reason I don't gawk at accident scenes -- I've no doubt that it's completely awful.

Judging by the hundreds of related news articles from around the world covering this story (along with thousands of readers' comments left in response to those articles) and that the link to the story has been shared just short of 7000 times on Facebook and all over other social networking sites, it's evident that even the non-vegan general public is outraged. The story has gotten enough attention that the expression "treated like Indonesian cattle" has now even started being used to describe the grossly ill treatment of humans.

Follow the Money

So much of the focus is being placed on the fact that Indonesia's "standards" for slaughtering non-humans are not as high as Australia's. A definite "us versus them" mentality has been reflected in the responses of the Australian government and cattle industry, proclaiming loudly and clearly that the cruelty involved in this whole mess is a deplorable exception limited to practices in Indonesia. The livestock export industry has promptly communicated its indignation to the press, as well. Faced with criticism for its direct involvement in the Indonesian abattoir expose -- as well as the possibility of a more generalized criticism of exporting live animals to a different country altogether for slaughter -- LiveCorp CEO Cameron Hall insisted in a press release that they really do want what's best for Australia's dear old homegrown cows:

"Cruelty to Australian animals is simply unacceptable. We will not tolerate it," Mr Hall said today. [...] Mr Hall said there was more work to be done, particularly at the point of processing, however if Australia was to cease exporting cattle, animal welfare would only go backwards. "No other nation has the same commitment to animal welfare as Australia and no other country invests in animal welfare like we do."

Australian politicians who've expressed the most indignation over the story have also been making it clear that it's not that cows are being raised for slaughter that's a concern and that Australian animal slaughter practices are somehow ethical and good. It's not even the stress of the cramming together and shipping off of animals to another country that's a concern for most. In fact, a strong argument being presented in response to the Indonesian slaughterhouse story is that ending exportation could ultimately help the Australian economy:

The end of live exports would boost domestic jobs with the processing of the animals done here rather than offshore, [independent MP] Andrew Wilkie said. "We should be processing these beasts in Australia," he said.

In tandem with this, many animal welfare groups and animal advocates have been propagating petitions to ban the further exploitation of live Australian cattle to Indonesia or featuring the story on their websites, often with gory clips from the original broadcast or with excruciatingly disturbing details of the footage which was taken.

When "Exception" is Really the Status Quo

The truth is that one need not single out Indonesia for abhorrent practices when it comes to the killing of non-human animals for human consumption; random undercover footage taken at slaughterhouses in many countries frequently display goings on which shock the general public. As Prof. Gary L. Francione commented on his Facebook page on May 31:

Does anyone believe that Australian slaughterhouses and slaughter in Australia as a general matter are "humane"? Any such belief would be mistaken. This is really a perfect example of how we try to delude ourselves into thinking that there are "civilized" ways to exploit nonhumans.

Minor punishments are doled out, promises are made to make nice with the cows and then after a collective sigh of relief is issued, it's all forgotten. Francione elaborated further by suggesting of this outrage-provoking news story that "it makes people [...] feel better to be able to point to someone else who does the same thing as 'uncivilized' while we pat ourselves on the back". Ground beef, rib roast and so on continue to appear on grocery lists and are then purchased and devoured without a second-thought being given to what a mere few weeks prior had seemed inexcusably "inhumane" -- at least until the next random undercover video of habitual goings on at slaughterhouses ends up making the rounds. Lather, rinse, repeat.

"We Need to Start Somewhere"

I got into a brief discussion with a vegan animal advocate yesterday who'd posted a link on a social networking site to a petition to ban the exportation of Australian cows to Indonesia. I asked if she thought her time and energy were being well spent in implicitly endorsing one form of animal slaughter as preferable to another, when she could instead take the opportunity to educate people about what is inherently wrong in any situation where a non-human animal is raised for slaughter. "But we need to start somewhere," she said. Why, though, should that "somewhere" involve contributing to the delusion that there is such a thing as an acceptable manner in which any animal could be raised and then killed for trivial reasons dictated by human habit or whim? Why waste a perfect opportunity to directly question the ethics of treating sentient beings as things which merely exist for human use? Why engage in activism which merely reinforces the idea that animal use -- animal slaughter -- is normal, and that it can somehow be morally acceptable?

Why can't that "somewhere" from which we need to start involve talking to people about going vegan? Think about it.

What's Cooking?

Whenever I come across new or prospective vegans online who express concern over not knowing what to prepare to eat for themselves, or who worry about lacking variety in what they do prepare, I'm glad that I always have dozens of links on hand to share. I had a discussion with someone a few days ago who'd expressed to me what a shame he feels it is that there are "so very many vegan food blogs" but "not enough vegan education blogs". The truth is that these many vegan food blogs do provide heaps of education about how to prepare delicious vegan meals. Many of them also touch upon nutrition or discuss vegan products which aren't food-related. They communicate to their readers that going vegan leaves you with so many wonderful options to explore when it comes to healthy (as well as absolutely decadent) eating -- and they do it with so much enthusiasm! Here's a collection of links to recipes that some of my favourite food bloggers have featured during the past few weeks:

Pineapple!

Just in time for what seems to be an abundance of cheap fresh pineapple at my local grocery store, Claire from Chez Cayenne has posted a simple recipe for Pineapple Salsa. She also posted a yummy-sounding and easy to make Grilled Pineapple recipe a few weeks ago (see photo from her blog at right) that I look forward to trying out this weekend. Just yesterday, Joel Luks recommended to me on Twitter that I add frozen cubes of pineapple to smoothies, which sounds really delicious. Add to this that Allyson at Manifest Vegan shared a recipe for gluten-free Pineapple Walnut Muffins just a few days ago, so the list of things to make just grows and grows. It's funny, but just a month ago, I'd never purchased and eaten an actual pineapple. I'd always had it canned and pre-cut and today I've got four sitting on my kitchen counter -- yum! (If I've missed really good pineapple-related posts on any other vegan food blogs, please do let me know.)

Oh My!

I love scanning through the latest updates on the blogs I follow and stumbling upon posts that leave me a little wide-eyed. It usually happens when someone shares a recipe that stands out in some way or another -- either because it sounds wickedly indulgent, terribly delicious or just plain old different. The Vegan Fried Pickles Meg posted about at The Snarky Chickpea definitely caught my eye (see photo from her blog at right). Last week's Deep Fried Strawberries by Lee over at The Vegan Version are definitely something I'd whip up as a decadent dessert for the right guest. So would the Choclava Mini-Tarts posted by Robin Robertson on her blog Vegan Planet -- after all, who can resist chocolate and baklava? Kelly Garbato's Creamy Vegan Mac & Cheese Pizza at The Perfect Pizza Press looks like a veritable carb-on-carb feast worthy of a movie night with friends. She shares her own recipe for it, but states that you can just take your favourite vegan mac & cheese recipe, heap it on pizza dough and then bake it until it's done.

Traveling Vegans

Laura Jill has been documenting her recent trip to China with stories and with scrumptious food photos. Take a look at her recent posts at LJ's Veganlicious Life to get an eyeful.

New (To Me) Websites

Speaking of gluten-free recipes, I recently discovered a new site which offers up plenty of them while also featuring baking and dining out tips, tutorials, product reviews and more. It's called xgfx and is run by the aforementioned Manifest Vegan's Allyson Kramer, happyveganface blogger Jessy Farrell and Cake Maker to the Stars blogger Kittee Berns. It's definitely worth exploring and bookmarking, whether you're avoiding gluten or not so go have a look.

Back in March, Leinana Two Moons (of Vegan Good Things) started up a blog called Vegan Sandwiches, asking readers to submit photos of their... favourite vegan sandwiches (or wraps and so forth). There hasn't been an update in a few weeks and I hope that it's still going. Why not pop over and submit a pic this week to see if it will help to keep it going?

Bring 'Em Back!

I do so very much wish that one of my favourite recipe blogs, Vegan for the People, was still updated regularly; it's been inactive for almost a year now. It's a great archive of interesting recipe ideas -- often just things thrown together quickly that worked out beautifully, entertaining stories, gorgeous photos and product reviews -- but I want more! His posts covered everything from what he'd concocted with simple leftovers to recipes for things like Stuffed Zucchini Squash Blossoms and Somali Sambusas. I can't help but wonder if Mike K. is doing any other recipe writing elsewhere? Anyone know?

I've also been missing Melissa's posts over at The Papaya Chronicles. I love making (and devouring) her Leftover Potpie and her Three Sisters Stew. Melissa? Are you coming back to blog some more?

What are some of your favourite vegan food blogs? Please share them with everyone below!

What This Vegan Eats

Neither chef, nor photographer, I'm nonetheless sharing a few more photos of things I've slapped together over this past week:

Here's an easy-to-tweak favourite: Kitchen sink tofu scramble with organic tofu, red bell peppers, onions, heirloom rainbow carrots, potatoes and kale. I seasoned it with crushed garlic, nutritional yeast, turmeric, parsley, soy "bacon bits", black salt and freshly-ground pepper.

A simple breakfast: Organic wheat squares with raspberries and unsweetened vanilla almond milk with mandarin oranges and sliced banana on the side.

Here's some vegetable-lentil soup made with diced tomatoes, purple cabbage, red lentils, carrots, potatoes, green pepper, onions, garlic and smoked paprika. I added a little bit of salt to taste, and it was so delicious.

Red potatoes mashed with nutritional yeast and topped with a mixture of legumes simmered in fire-roasted tomato salsa with crushed garlic added to it. A side of kale and heirloom rainbow carrots tossed with a sweet onion dressing complemented it nicely.

Broccoli stir-fried with onions and a bit of tofu with a five-spice sauce, spooned over some garlic-sesame udon noodles.

Finally... Who says that salads are all about lettuce? Here's some purple cabbage, carrots, radishes, scallions and cherry tomatoes over some chickpeas, all of it tossed with a creamy roasted garlic dressing.

Cheap and simple vegan eats, no?

Reading Between the Lines in Restaurant Reviews

Why is it that over half of all vegan cookbook or restaurant reviews in the media always start with the writer asserting quite adamantly that (s)he has rejected veganism? The most trivial of reasons are given in a flippant manner and, before the actual review has even begun, the writer often finds a way to disparage or misrepresent veganism or vegan-friendly products. This is often done by perpetuating misconceptions and stereotypes of vegan food; it's also too-often nestled in a jumble of misunderstanding of what is even meant by "vegan" or "vegetarian". What's funny is that readers who may be most interested in reading reviews of vegan or vegan-friendly restaurants in their area are likely vegan or at least open to the idea of eating plant-based food. What could possibly be accomplished, then, in using antipathy as a starting point for an article? And what could possibly be so difficult about doing a small bit of research beforehand -- particularly when writing for the public -- to actually get simple facts and definitions straight?

Part One

In a recent piece on a media website in Pennsylvania called Upper Moreland-Willow Grove Patch, "classically trained chef" and self-described "avid carnivore" Heather Greenleaf provides readers with a review of a restaurant in Huntingdon Valley, PA called Wild Ginger. It's not really the critique of the dishes served up at this "restaurant specializing in vegetarian and vegan cuisine" that is problematic -- it was actually mostly positive; what left me rolling my eyes was mostly the context she provided for the review.

For instance, Greenleaf presents processed meat substitutes as being some sort of necessity for those who don't consume animal flesh. She then describes her own negative experiences with a few of them as having left her opting not to play masochist with her taste buds and as having cemented her decision to continue eating non-human animals :

In recent years, I have tasted various garden burgers, imitation bacon products and tofurkies. In each instance their displeasing taste and texture have confirmed that I simply don’t have the commitment needed to adhere to this diet.

I've served up substitutes to any number of non-vegans over the years and have more often than not witnessed positive reactions. Regardless of this, though, who needs heavily processed meat substitutes to not eat animals? Has she been reading too much of Mark Bittman's gibberish?

Perpetuating the idea that vegan food is generally yucky to set the tone for a review of a vegan-friendly restaurant is bad enough; it's when she contextualizes further and goes on to spell out what she describes as "levels" of vegetarianism, however, that she really fumbles quite badly.

[Her many friends] eat at various vegetarian levels – some eat fish but not red meat, some eat beef but not pork, and some have chosen to be vegan, giving up all animal proteins including dairy and eggs. [...] Each of their diets has many restrictions, and I imagine that it is hard for them to find something on a menu when eating out.

Of course, eating one species of animal but not another is not "vegetarian", and I hardly think that choosing not to eat cows would in any way leave anyone struggling to find something to eat on a menu. Also, veganism is most certainly not just a variation or "level" of vegetarianism (nor is it merely a "diet" for that matter). It's evident that Greenleaf is horribly confused about terminology and even basic biology, though, when she writes that she and her dining partner were "committed to eating like we were vegetarians" and that they proceeded to order octopus: "I’m not sure whether cephalopods count as meat, or if they are technically fish, but the dish was wonderful."

The rest of Greenleaf's review involves discussing and praising actual vegan dishes, although again dwelling on how "realistic" the meat substitutes in one were. Even though she does go on to praise the food she and her friend consumed, her positive review still remains swaddled in misunderstandings of both vegetarianism and veganism -- and she leaves her readers no doubt that she is convinced that the vegan food she did actually try at Wild Ginger was more an exception than the rule.

Part Two

A second review I read this morning was featured on Houston's CultureMap media site. In "Where's the cheese? A meat eater takes on the new Heights Ashbury coffeehouse's vegan offerings", writer Sarah Rufca begins by making it clear that the idea of not using animals for food is unthinkable to her, and that sending her to review vegan dishes was a mistake: "Cheese is my favorite food, and my second favorite food is all meats. It's just not going to work."

As if to present herself as earnestly wanting to try to find something positive to write, she insists that the decor at the coffeehouse was swell. The bulk of her food review, on the other hand, was mighty unfavorable. What's worse is that she twice mentions grading dishes "on a vegan curve", as if it's to be expected that the taste and quality of the food should be lesser without animal products. She also ends up assessing dishes based upon how accurately they mimic non-vegan dishes which ordinarily rely heavily upon animal products:

I ordered the macaroni and cheese dish, which I'll admit upfront was a mistake. At the moment, I was working under the impression the food was merely vegetarian, and I was not remotely ready for the introduction of a cheese sauce imposter. As far as cheese substitutes go, this one wasn't terrible [and i]f I was grading on a vegan curve I would call it not bad, but compared to the real deal it just doesn't hold up.

She comments positively on the Niçoise salad she orders, but then assesses it in terms of its lacking "the signature fishy taste" which usually comes from the tuna and anchovies in its traditional non-vegan form. At this point, I had to wonder if it had occurred to her to try a dish that wasn't attempting to offer itself up as a plant-based replica of one which ordinarily relies on some sort of animal product. So many non-vegans -- and sometimes vegans, too-- have a hard time thinking outside of the omni-box when it comes to meals; they readily assume that vegans need fake _____ on their plates for a dish to be satisfying and delicious. The coffeehouse's website lists no menu, so it's hard to speculate whether or not she had some options made available to her which weren't simply trying to emulate ordinarily animal-product heavy dishes.

She spends the rest of the review finding something to criticize about each subsequent dish she samples -- the only item that's praised is a glass of lemonade! The truth is that Rufca walked into the place with her mind already made up about vegan food. She sums up her visit by bringing up the "vegan curve" again, making it clear that expectations concerning vegan food should somehow be lower: "If it wasn't vegan food, it'd be terrible. But for what it is, maybe it's OK." To be fair, it's possible that the food at the coffeehouse Rufca reviewed actually wasn't great. Whether or not it was, though, it never really stood a chance of being assessed for what it was, instead of being assessed for what it was lacking. Even if it had been tasty, I've no doubt that Rufca, too, would ultimately have left her readers thinking that it was just a fluke in the otherwise gustatory wasteland which she believes vegans inhabit.

The Roles We Assign

Two articles I stumbled across this morning had nothing to do with veganism, but everything to do with our moral confusion when it comes to how we perceive and use non-human animals:

About a Donkey

The first article ("Iraqi donkey finally in U.S.") is about a donkey, adopted as a mascot and named "Smoke" by retired Col. John Folsom's Marine unit stationed at a base in Iraq in 2008. When his unit left, the remaining Marines at the base continued to care for the donkey; once those Marines left, the Army soldiers at the base handed the donkey off to a local sheik who proceeded to neglect the former mascot. Folsom and some others found out and

a massive effort spanning continents and featuring the help of military officers, government officials, foreign journalists and many others [ensured, with t]he Society for the Prevention of Cruelty to Animals International rais[ing] money to cover the thousands of dollars it cost to transport Smoke to the United States.

And how did Folsom, his friends and family and "members of the local horse set" celebrate Smoke's arrival in the U.S.? Folsom's

friends Debbie and Alan Nash hosted the welcome-to-America party on their polo horse farm"[where t]hick New York strip steaks and pork ribs sizzled on the grill.

Folsom's efforts were not lost on assembled guests, who expressed their admiration of his beautiful gesture: “'It's wonderful they rescued this donkey,' said Carl Cox, who goes fox hunting with Debbie Nash and came to see the donkey".

After the rough life Smoke's had and what was surely the somewhat traumatic event of being transported halfway around the world, one would think that the rest of his days would involve some peace and quiet, but Folsom has other plans for the donkey:

He'll soon start his new job, providing comfort to veterans at Take Flight Farms. The Omaha nonprofit uses horses to provide equine therapy to military veterans struggling with post-traumatic stress disorder.

But first he has a mini publicity tour ahead of him. Several national television networks have expressed interest in featuring Smoke, so Folsom was planning to drive into Manhattan on Monday morning, 20-foot horse trailer in tow, so his celebrity donkey could make the interview rounds.

Once you peel apart the layers of animal use in the article, Smoke's rescue reeks more of a public relations event than of an action taken with the goal of providing a non-human animal with a decent life. Rather than permit the donkey to live out the rest of his life peacefully, it seems that he'll continue to exist on whatever terms set out for him by the humans who call him "property".

Horses

A Huffington Post blurb I read this morning involved what's apparently become a scandal concerning the television show "Top Chef Canada". The show, a non-vegan cooking competition of sorts, involves the use of any number of animal products on any given episode. Tonight's episode, however, will feature one of the show's contestants using horse meat, and this seems to have outraged people around the world. Bloggers have been a-blogging about it like mad and a "Boycott Top Chef -- Protect the Horses" page has even been set up on Facebook.

Why are people so outraged? Here's some insight from the comments left in response to the Huffington Post article:

"That's a fine animal which can benefit humans in so much better ways, Why don't people get that?" -- Jaeshik

"I do not believe in eating companion animals or recreation animals, but that notwithsta­nding much if not most US horsemeat is simply not safe for human consumptio­n." -- Marybeth Kuznick

"These horses aren't purpose bred for meat, there is no traceabili­ty in place and no regulation­s as to the mediciatio­n they are given. These are lesson horses, dressage, jumpers, ropers, trail riding, backyard, racing, carriage, used up mennonite, police, rodeo, RECREATION­AL HORSES. I will never purposely eat horsemeat, but if they were actually raised like beef from the time a foal hits the ground, including ear tags, production records, traceabili­ty, etc and handled in a more humane way to slaughter then it would be more palatable. What RIGHT does the pleasure horse industry have to suddenly turn their horse into human food when they're done with them? What RIGHT do they have to be able to sell their horses as meat for human consumpion on an honour system?" -- LJ60

So on the one hand, some see horses as having a different "purpose"or as having a multitude of better uses for humans than that of being served up on a plate: They deserve to be a different kind of property. On the other hand, those who seem to view any non-human's flesh as fair game are mostly concerned with what they see as the danger of consuming an animal not raised from the ground up to end up on said plate. Many of the Huffington Post comments (and other comments I've seen online) in response to the story describe the inability to ascertain the types and amounts of medications administered to the horse throughout his life. This of course perpetuates the myth that the flesh of animals raised from "cradle to grave" for human consumption is free from potentially dangerous chemicals.

Unfortunately, the few who do seem to point out (and rightly so) that eating the flesh of a horse is no morally different than eating the flesh of a pig or cow seem to be the "expand your palate" types, suggesting that people loosen up and try it, along with other bits and secretions from any number of other non-human animals not usually viewed as "food" in the West.

(Me? I'm just waiting for a PETA press release proclaiming that horse consumption is somehow more markedly "inhumane" than other forms of animal consumption this week .)

Want to spread some more clarity and consistency in how we view non-human animals and how we choose whether or not to use them? If you're not vegan, go vegan; if you are, talk to others about going vegan today!

Vegan Black Metal Chef -- Episode 1: Pad Thai

I'm guessing that most of you have seen this already. I'm posting it there for those who may not have done so. I dunno how long Vegan Black Metal Chef Brian Manowitz will be able to pull this off, but I'm already really looking forward to Episode 2! Check out his new website, Veganblackmetalchef.com.

What This Vegan Eats

I went on a huge fruit and kale kick this past week. Here are a some photos of a few things I ended up devouring:

My fruit basket overflowed a few days ago. Some of what I nabbed and ate (raw or cooked)? Cantaloupe, bananas, tomatoes, sweet potato, tangelos, avocado, mangoes, mandarin oranges, lemon and limes.

Kale, tomatoes and shredded carrots tossed with a balsamic vinaigrette, piled around quinoa (prepared with a pinch of turmeric) and topped with avocado wedges.

A tofu wrap: Tofu marinaded in a bit of soy with powdered chipotle, pan-fried with Spanish onions, mushrooms, green peppers and some salsa. Avocados and cherry tomatoes and a smear of Vegenaise.

Pinto bean soup with potatoes, carrots and zucchini. Seasoned with powdered chipotle (the stuff is marvelous!) and crushed garlic.

Raw kale tossed with cherry tomatoes, mushrooms and scallions. Tossed with a drizzle of olive oil and balsamic vinegar flavoured with a bit of Dijon mustard.

The kale salad went well with carrots and potatoes mashed with crushed garlic, nutritional yeast and a bit of Vegenaise.

Oven-roasted red potatoes, carrots and zucchini (drizzled with olive oil and lemon juice).

Those were just some of the things I prepared. Breakfast sometimes involved things like fruit smoothies with a spoonful of nut butter and some flax, old-fashioned or steel cut oats with almond milk and fresh, dried or frozen fruit -- or even sometimes just soup. Lunch invariably consisted of a huge salad comprised of an endless assortment of vegetables and legumes, or of leftovers on hand. The bottom line is that it doesn't take a whole lot of work to slap together delicious and nutritious food and it's easy to do so without involving the consumption of non-human animals or their products in the process.

On Rejecting Animal Use

Recently, in some darkened little corner of the interwebs, I found myself accused of having possibly hurt someone's feelings. The little corner was a spot which concerns itself with the promotion of veganism, and the "someone" had posted that she had recently located a nice Amish family that raised chickens in a comfortable setting, and that she was now consuming eggs and feeling "better" about doing so. As plainly as I could, I pointed out to her a few of the more obvious things, including that 1) once Ma Chicken's productivity declines, she ends up part of that nice Amish family's Sunday dinner and that 2) providing demand for eggs from this family would merely serve to contribute to an increase in the number of chickens who end up taking that last walk to the chopping block behind the barn.

I also pointed out that regardless of how supposedly comfortably these chickens are raised, the bottom line is that they're bred into wretched lives of being treated like food-producing machines. I asked her if this was what she really thought of non-human animals -- that they're things existing solely for our pleasure and convenience. I hoped not. She didn't answer, but I got a "tsk" or two from a few welfarists who suggested I'd had no business passing judgment on her choices, insisting to me that "every little bit counts" and that she was somehow "vegan-minded" and "on the right path". Why did I not praise her, they asked, since she was at least sourcing her eggs from someone purportedly treating their chickens a bit more kindly? Who was I to judge her for the best possible choices she was making for herself?

How is comforting oneself over one's continued use of animals either "vegan-minded" or on the "right path", though?

"If They're Happy and I 'Know' it, Clap Your Hands!"

I shared this, primarily, to re-emphasize that foregoing animal flesh while otherwise consuming animal products is still engaging in animal exploitation. We're kidding ourselves if we think that there is a difference between chomping down on a chicken leg or having a couple of scrambled eggs (or a bowl of dairy ice cream, and so on). And for those who try to lull themselves into thinking otherwise while they claim to support animal rights, or they express concern with not directly contributing to just plain old harming other animals, the truth is that there's no getting around the fact that using animals means perpetuating what is essentially for them a life of enslavement involving various forms of torture. Furthermore, regardless of how horrible that world is for them, respecting their rights and interests involves not thinking of them as things which exist for us to use in the first place. These are just the facts, though, as uncomfortable as it may be for some to weigh them.

I Ain't Clapping

As a vegan and as an abolitionist animal rights advocate, I avoid participating in animal exploitation. I don't condone others' doing so and I sure as hell don't applaud it or encourage it. If you tell me that you take the interests of non-human animals seriously but feel that you're doing "enough" by avoiding meat and sourcing your eggs from birds at the happy chicken farm down the street, I will tell you that consuming animal products other than meat is still animal exploitation, and that veganism should be the moral baseline for all who do claim to really take the interests of non-human animals seriously. I will say to you that you should go vegan, or at least take steps toward doing so. To hurt or shame you? No. To provide you with the facts so that you realize what your choices involve? Absolutely. After all, why should I lie when billions are dying every single year when they needn't?

If I refuse to acknowledge this or that form of animal exploitation as being more commendable than another, I am merely refusing to condone it and refusing to nod politely at any justifications given for it. I think we owe non-human animals -- as well as non-vegan animal advocates -- at least that much. Don't you?

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To find out more about why vegetarianism falls short of offering justice to non-human animals and denies them their personhood, please read the following essays:

- My ramble from March 2010: "Why I Will Not Advocate Vegetarianism"
- Bob Torres' "Why Vegetarianism Isn't Enough"
- Dan Cudahy's "What Is Wrong With Vegetarianism"

Also, have a listen to this podcast by Gary L. Francione:

- "Commentary #6: Aspects of the Vegetarian/Vegan Debate"

For some advice on how to proceed when talking to others about what we owe nonhuman animals, read this blog post by Vincent Guihan: "They believe harm is wrong, but how do we get them to act on that?"

What This Vegan Eats

Some of the things I've been eating this past week:

Tofu scramble with green peppers, zucchini, mushrooms and garlic. Seasoned with a wee splash of tamari, a pinch of black salt, a fair amount of nooch, lots of crushed garlic, turmeric, dried parsley and freshly-ground black pepper.

Fruit soup: Cantaloupe, blueberries, raspberries, lime juice, a dollop of organic peanut butter, flax, some wheat germ and a drizzle of maple syrup.

Cabbage & diced tomatoes tossed w/sesame oil & rice wine vinegar. Breaded Gardein strips, pickle, hot banana peppers and Vegenaise on a kamut roll. Radishes!

Spinach cooked with diced tomatoes and Indian seasonings, oven-baked Gardein patty and cantaloupe. A quick and tasty dinner!

Kale salad! Shredded kale w/mandarin orange segments & avocado. I mixed a bit of really good Dijon & a drizzle of extra virgin olive oil into some balsamic vinegar for the dressing. It was so good!

"Seagans"? Really?

The SFGate has a new blog as of today; it's called "Veganize It!" and it's written by Sabrina Modelle who proposes to spend her time veganizing recipes for readers. Modelle describes herself as having recently completed a 28-day vegan cleanse, in which she also omitted alcohol, caffeine and refined sugar.

By the beginning of March, I knew my eating habits would change drastically forever. Since I am a food writer, I adopted a six-day-a-week vegan/seagan diet with one day for research, cooking, recipe development for clients and dining at the latest and greatest. It works perfectly for me, and it feels like a nice balance for my health and the health of the planet.

Basically, instead of attempting to compartmentalize veganism according to different meals (à la Mark Bittman), Modelle does so according to different days of the week. Unsurprisingly, she also restricts her consideration of the term "vegan" to food and describes her reasons for doing whatever-it-is-that-she-is-doing as being based in concern for her own "health and the health of the planet". Somehow, non-human animals get lost in the discussion.

A so-called six-day-a-week vegan diet would be confusing enough to The SFGate's readers, since it conveys that one can be somehow logically and accurately qualify oneself as being any sort of vegan when one continues to eat -- or otherwise use -- animal products. However, Modelle's use of the word "seagan" piqued my interest (albeit in a sort of all-too-familiar stomach-churning way). A quick Google search confirmed the obvious, that "seagan" is supposed to be some sort of variation of "vegan" which includes the consumption of fishes and other sea creatures.

Before my Google search, however, I left a short comment in response to her article asking what exactly she means in describing herself as "vegan/seagan", just to get the straight dope. Her response? It confirmed my suspicions and contained an attempt, perhaps simply based on a lack of nutritional information, to justify her not even following a so-called vegan diet for those six days out of seven:

Hi Mylene,

Until recently, I was eating a six day a week vegan diet, but it became apparent that soy products were triggering my migraines. I also eat beans and seitan for protein, but many beans trigger my migraines as well. About two weeks ago, I added fish to my diet. The result being, I eat a vegan diet with some sustainable seafood for added protein a couple of times a week. Seagan is just a made up name that I’ve heard tossed around over the years during my bouts of vegetrarianism/veganism/pescatarianism/ethical omni life. I like six day a week seagan because I’m not pescatarian since I don’t eat eggs or dairy (except on my one day a week). Labels are so complicated, right?

Indeed, labels get awfully complicated. They particularly get complicated when someone attempts to co-opt one which denotes a lifestyle avoiding all animal consumption and tries to fragment it around part-time animal consumption, or the consumption of only certain animal species.

In good faith, I responded to her with the following explanation and suggestion:

I was curious, since you wrote "vegan/seagan" and vegans (by definition) avoid all forms of animal use or exploitation (i.e. food, clothing, entertainment, et al). Limiting the use of the word to food alone is problematic, but using the word "vegan" to describe a diet that involves the habitual consumption of one (or several) type(s) of animal species is certainly an incorrect use of the term. BTW, if the sole reason that you're consuming fishes and and other sea creatures is that you fear you're not getting enough protein (since you state that soy and some other legumes give you migraines), you should consider exploring other really good plant-based sources of protein like seitan, nuts/seeds (and their butters), quinoa, amaranth, oats and various other whole grain products.

Hopefully she'll consider those options instead of thinking that she needs to continue consuming animal flesh to obtain adequate dietary levels of protein. At the very least, however, I hope she'll agree that it makes sense for her to cease using the word "vegan" to describe any facet of her own personal consumption as it stands now, diet or otherwise. As any vegan who's interacted with friends, family, coworkers, food service workers (and so on) already knows, there's already more than enough confusion out there over whether vegans consume this or that animal product. Let's hope that Modelle opts to clarify things rather than muddle them further for the general public. And let's hope that she gives some serious thought to actually going vegan.

Either / Or?

It's exasperating the number of people who exert so much energy to try to justify a lesser degree of animal use as a fair and reasonable alternative to simply not using them at all. The increasingly undiscerning folks at Huffington Post recently let one such person, marketing consultant Val Brown and self-identified friend of Kathy Freston's, have her say about veganism and whether it's really all that warranted ("Is Half a Vegan Better Than None?").

As so many of these articles start out, Brown falls all over herself to try to establish her credibility as a warm-hearted lover of fluffy non-humans. She posts "cute animal videos on Facebook", she tells us, and she has a soft spot for her cat. If that doesn't convey her earnestness, Brown delivers a KO by waxing nostalgic over her more innocent days:

My favorite childhood journey was to the Catskill Game farm, where you fed little bottles of milk to the baby lambs, pigs and deer. The pigs and I both squealed with delight.

Of course, it's easy enough to love the animals we call "pets" or "companions" and who doesn't love a cute animal video to tug at our old heartstrings and entertain us? And of Brown's warm fuzzies over her squealing bottle-feeding visits, she fails to elaborate that the Catskill Game Farm was a zoo filled with exotic animals and that when the zoo closed down because of financial problems, just under a thousand animals ended up auctioned off in single day to the highest bidders -- many of them sold off to organizers of canned hunts. "Clearly, I am an animal nut," says Brown. Indeed...

So with her solid lover-of-cute-fuzzy-animals cred established, Brown slips into semi-confessional mode to display her inconsistency and absolute moral confusion to all by talking about her own set of limits and loves when it comes time to choosing which animals she will or won't use:

My love for animals led me stop eating meat and poultry 15 years ago, but I've never been able to make the leap to veganism, and I constantly feel guilty about it. Am I weak, cruel, vain? Perhaps. I love ice-cream, omelets, and salmon; shoes, belts and bags. I draw the line at buying leather coats, which is really just to save face -- I don't want what I'm wearing to scream "dead animal carcass." Leather shoes are smaller and less conspicuous.

One is left to wonder what sort of bandwagon she's on, since it seems clear that she almost seems proud or flippant in describing how she occasionally self-flagellates over her "love" and continued consumption of dairy, eggs, fish, leather.

Brown goes on to weave her "friend" Kathy Freston's Oprah-hyped purported vegan cred into her article, mentioning how Freston recommends moving towards a "vegan diet" in increments to "improve your health, the environment, and of course, lessen animal suffering". Brown admits that that in 15 years of her supposedly -- and she adopts Kathy Freston's catch-word here -- "leaning in" towards veganism, she's mostly engaged in self-deception to excuse away her use of animals:

For years I blindly (and somewhat intentionally) operated under the incorrect assumption that in buying leather products I was simply utilizing the by-products of meat eaters. I now know that's not true. And while I do seek out 100% man-made shoes [...] if really taken by a pair of leather boots, I will buy them. For the most part, I buy non-leather handbags [...] and belts if they're decent looking. But again, if I fall in love with something leather, I seem unable to keep myself from buying it.

She admits that her possible impulse control disorder is all about vanity. She asserts that she's just plain ol' powerless to resist, regardless of the fact that she claims, herself, that most of the animals used to satisfy her leather fetish come "from nations where animals are notoriously badly treated" (a distinction here being akin to pointing out that someone was tortured on a plank rather than being tortured on a badly-inflated air mattress). Even making this meaningless distinction in her head, though, leaves her claiming that she just can't help herself. For Brown, the lure of a cute purse trumps the torture of a sentient creature -- however "notorious" she qualifies said torture to be.

Her confusion becomes even more apparent when she starts justifying her eating fish. She draws the line at boiling lobsters alive (who are not fish, but I digress) and at eating farmed fish (for health reasons, because of the "murky, chemical laden water" in which they're raised). The rest are on the menu for her since they're "harder to relate to than [cute] furry mammals, our brethren". (Obviously, Brown's brethren don't include animals whose skin is used to make her shoes and purses.) She then once again focuses on the treatment of animals typically raised for food by asserting that unlike farmed mammals, fish lead good lives -- up until they don't. Yet even then, she admits that she is aware that the manner in which those fish have their lives taken is heinous and she asserts that even knowing this is not enough to keep her from continuing to consume them.

Perhaps a day on a fishing boat watching nets full of fish squirm and jump and gasp for life might cure me of my fish habit, or seeing the unfortunate sea turtles, dolphins and other lovely aquatic creatures that get caught in the nets.

She basically discusses animals in terms of the degrees she perceives in their treatment, then admits that treatment is actually mostly irrelevant to her. She writes of her awareness of the meaninglessness of the expression "free range" in the egg and dairy industries. She describes how chicks are habitually ground alive and the conditions under which chickens are kept. She writes of the repeated impregnation of dairy cows, who live, in her own words "miserable lives" and whose offspring fare no better to keep up with the human consumer's demand for dairy.

So what's Brown's solution? Although she seems to have bought into and understood the arguments that groups like HSUS and PETA use when targeting areas in animal agriculture in need of so-called brand spanking new and improved regulations, or when they single out specific forms of animal use as worse than others, Brown merely muses about a less "cruel" manner in which to continue raising them for her use.

Maybe we're meant to use some animal by-products -- eggs and milk and wool [...] -- but to do it without cruelty could perhaps only be accomplished on a small farm. The size and needs of our society make it difficult to meet demand. But still, there are many ways it could be done more humanely, even with mass production, though the agriculture lobby is strong and resistant.

Brown herself asserts that when it comes to going vegan, she "stop[s] short". All of this talk of the cruel treatment of animals has merely left her admitting to repeated self-deception or in portraying herself as being otherwise too helpless to resist. It's left her musing about a world where "cruelty" could (purportedly) be taken out of the equation so that she could continue to buy her leather purses without feeling "guilty". This is what all of the information she's absorbed about the treatment of animals has left her wanting -- guiltless use. And it doesn't happen, she'll still continue using some animals and compartmentalizing her justifications as she goes along. For Brown, it's about her -- not about non-human animals. Referring to herself as too selfish and as just not having had that epiphany that would leave her considering going vegan, she calls out to (Kathy-vegan-catch-word) "veganists" and attempts to bond by getting them to share their stories and then asking them for absolution until she is able to "surrender [her own] selfishness", pleading: "[I]s half a vegan better than none?"

In Brown's world, either you use animals a little or a lot and they're either treated badly or treated "humanely". Hopefully she can let go of her self-cajoling long enough to realize that the real either/or involves the decision to either continue using them, or in weighing the rights and interests of all non-humans seriously enough to choose not to use them at all. And this is why when we talk to Val Browns, we really need to deliver a clear and unequivocal vegan message.