I stumbled across an upbeat little lifestyles piece in the Denton Daily news early this morning ("Lenten sacrifice prompts family to try vegetarianism"), which had I been caffeinated, would have possibly left me shaking my head a little. Just a little. As a vegan, I sometimes encounter people who will say things to me from across a table like: "It's a real shame that you can't try this; you don't know what you're missing!" More often than not, the mindset underlying this is revealed more clearly when folks come right out and tell me that "it must be so hard to not be able to eat anything normal". I always reassure them that when it comes to what I eat, I do just fine, and that if anything, going vegan has left me eating a wider and more healthy variety of foods. I hardly view it as a sacrifice to have made changes in my life that leave me lessening the role I had previously played in the cycle by which animals are bred and then slaughtered for our use--whether as food, personal care products, clothing, entertainment (and so on). So it irks me when I see mainstream media articles describing veganism as hard, or as being about self-sacrifice, when veganism is actually quite easy once you get the hang of it, and is less self-sacrifice than it is a relief.
When I read articles like this one conveying that vegetarianism is difficult, particularly about it being hard to eat vegetarian in restaurants, I really have to roll my eyes. As many vegans know, if anything, the reason non-meat options in restaurants are generally also non-vegan is that they're generally saturated with dairy or eggs. Shuffling animal flesh out for other animal products certainly didn't leave me lacking options in most restaurants I'd encountered back before I became vegan. This article irked me a little, as well, because of its reiteration of what's now become standard in most food-related articles discussing so-called ethical eating--presenting the eating of animal flesh as either funny or sexy. In this case, the piece's writer quotes her youngest daughter as quipping in response to their discussion of going vegetarian for lent: “Are you kidding? I’m going to the grocery and getting a steak!” I mean, in someone's mind, is this really a Hallmark moment?
Another thing the article illustrates is how the slippery sloping involved in the shuffling out of one animal product for another that led to the big fish-eating 'vegetarian' trend has now led to the mainstream acceptance of the definition of 'vegetarianism' as including the eating of fishes. This is less ethically problematic, really, than it is irksome that the definition of a term that denotes a diet excluding the consumption of animal flesh is now assumed to include the consumption of the flesh of some animals deemed less worthy. The pescatarianism thing used to really get under my skin, but the truth is that now it pretty much makes sense to me that it evolved and that many once-upon-a-time vegetarians are now also shuffling fish in and out of their diets and not viewing it as morally inconsistent to do so.
The truth is that it's not. All of this just merely adds more weight to the argument that if you do really take the interests and rights of nonhuman animals seriously, you should go vegan. It also adds weight to the argument that it really makes no sense for vegans to promote a vegetarian diet. Animal exploitation is animal exploitation, whether it involves using animals for their flesh, their secretions, their skin/fur, their ability to entertain us, et al. To condemn one and condone the other is inconsistent and confusing. Don't we owe nonhuman animals more than that?
Hi Emily. I just wanted to point out a couple of things that concern me about your article.
You write that to get respect, vegans need to "be able to eloquently state their reasons for being vegan and to be consistent in their diet and lifestyle." Then in your subsequent points, you imply that vegans shouldn't discuss their veganism with non-vegans unless they're actually approached by them, lest they offend them ("What we can do is support the people who are interested in learning more about vegan lifestyle and possibly becoming vegan without alienating ourselves by projecting our vegan philosophies on others who may not be interested at all.") and that vegans should be morally inconsistent by eating animal products when offered, lest they offend non-vegans. So which is it? Should vegans "eloquently state their reasons" or should we shut up about our reasons, lest we "project [our] vegan philosophies on others"? Should we be "consistent" or should we be willing to display to people (as you suggest we should) that politeness trumps honesty, integrity in our moral choices?
By definition, vegans refrain (to the full extent they can knowingly do so) from consuming and otherwise using nonhuman animals and their secretions / products. You state in your piece that "being vegan" might lead someone to consider stopping to wear "leather, wool, and silk". There's no "might", though. Being vegan actually entails not wearing lather, wool and silk since they're all animal products. In writing that that you choose to knowingly eat animal products when friends and family offer them to you and chiding other vegans, stating that it's the correct thing to for them to do, you're basically stating that you're not vegan and that other vegans shouldn't be, either. Or you're trying to redefine "veganism" as something that somehow involves the deliberate consumption of animal products, which by definition, it doesn't.
You seem to go to great length in your article to convey to vegans that they should keep their veganism to themselves--to not talk about it unless approached to do so and to toss their ethics aside when faced with having to refuse vegan products lest they hurt others' feelings and come off as judgmental, but the truth is that in your article, you're actually shaming and judging vegans--for being openly, honestly and consistency vegan.
http://my-face-is-on-fire.blogspot.com/2010/03/no-emily-veganism-isnt-just-about-you.html